Exhibitions, Research, Criticism, Commentary

A chronology of 3,585 references across art, science, technology, and culture
OUT NOW:
Rita Ouédraogo
How We Made Noise
Buro Stedelijk founding curator Rita Ouédraogo presents contributions from Tina M. Campt, Wayne Modest, Christina Sharpe, and others reflect on efforts to reimagine Amsterdam’s Stedelijk Museum from within.
“Many people will say that citations are the ultimate feminist technology—a social network of how ideas come together through community, not because of some individual genius. Adding a financial component felt like an extension of that.”
– Artist and technologist Mindy Seu, on the experimental redistribution model of her new book, A Sexual History of the Internet (2025). “Every single person who is cited in the book splits 30 per cent of all profits,” Seu tells writer Laura Pitcher. [main quote edited]
OUT NOW:
Goeting & van Neck (eds)
Algorithmic Imaginations
Researchers Marijke Goeting and Maaike van Neck invite artists and designers including Sofia Crespo, Soyun Park, and Anna Ridler to cut through AI hype by exploring how machine intelligence impacts creativity, embodiment, and social inequality.
“Switching from an LLC or 501(c)(3) to an A-Corp model is a bit like a gambler switching from roulette or slot machines to blackjack: no matter the game, the odds are still stacked against you.”
– Critic Louis Bury, on the limitations of Yancey Strickler’s proposed pro-artist legal structure. “A-Corps are a capitalistic answer to the economic and social ills artists experience under capitalism,” Bury argues. It and Strickler’s Metalabel are innovative, but they won’t solve the root financial problem for most artists: a market that is not large enough to make a living.

“Accurate Misreadings” examines how interpretation shapes meaning at NOME as part of Berlin Art Week. Artists including James Bridle, Paolo Cirio, Goldin+Senneby, and Kameelah Janan Rasheed explore bureaucratic violence and power structures through annotated prints, defaced archival documents, and appropriated patents. Dread Scott’s #whileblack (2018), for example, catalogues racial profiling incidents through stark screen-printed text documenting Black experience in America.

“Blackness moves on the internet in a way where people erase the authorship.”
– Artist Pastiche Lumumba, on how Black digital culture often gets appropriated without credit to its original creators. Chatting with critic Brian Droitcour, Lumumba discusses his decade-long practice of meme-making and his recent turn to painting viral videos as a form of cultural preservation and institutional critique.
V
“There could never be ‘Woke AI.’ ‘Woke’ refers to the confrontation of racism embedded into legacies that systems rely upon to operate. To be ‘woke’ implies awareness and effort to actively push back against that bias.”
– AI researcher Eryk Salvaggio, arguing that AI fundamentally cannot be ‘woke’ because it amplifies existing patterns rather than critically examining them. The Trump administration claims to want unbiased AI while banning exactly the research and oversight needed to identify and fix bias, he argues. [quote edited]
“What stories can we tell machines that will help them know us better from the inside of the community out, instead of the way that we’re often described, from outside in?”
– American transmedia artist Stephanie Dinkins, discussing her pop-up AI laboratory, If We Don’t, Who Will? (2025), that currently invites Brooklynites to educate AI. An upcycled shipping container, created in collaboration with More Art and LOT-EK architects, functions as a public AI training hub where community stories, hopes, and dreams steer generative AI models toward more inclusive demographic representation.
“Her show was basically an encyclopedia of emergencies made up of anti-colonial video essays, sonic archaeologies, radical-care manifestos, and queer lichen.”
– Filmmaker Andrew Norman Wilson, sardonically describing a hypothetical biennale in response to the prompt “what is art good for?” His clever parable skewers contemporary art’s tendency to catalogue crises while highlighting the stark disconnect between curatorial rhetoric and the harsh world outside museum walls.
“When we see ICE agents outside of elementary schools, disappearing college students for their political beliefs, or ripping babies from their mother’s arms as they scream for their children, we all know their rhetoric of ‘getting rid of the worst of the worst’ is a lie.”
– App developer Joshua Aaron, on his motivation to develop ICEBlock, which allows users to anonymously report ICE sightings in real-time. The app rocketed from 20,000 users to 70,000+ overnight, after U.S. Attorney General Pam Bondi’s criticism made it go viral.

In “Welcome,” Gregor Schneider presents living space formerly occupied by a Syrian family at Haus Esters (DE). The family lived on the ground floor of the Mies van der Rohe-designed home during a closure period. Now vacant—the furniture and the sound of children’s voices are gone—only traces remain. Expressing solidarity with migrant families, Schneider “confronts the museum with a reality that unfolds outside its usual boundaries,” writes curator Sylvia Martin.

“I want to activate people’s brains and allow them to have conversations with people that they don’t like. With people that they don’t care about. With people that they think they have nothing in common with.”
– British artist Danielle Brathwaite-Shirley, on creating interactive narratives about the Black trans experience that a U.S. gallery recently flagged as too political. “Because I was trans, parents had to opt in to allow the kids to see my work,” she tells writer Kadish Morris. “It wasn’t a violent game. It wasn’t about trans-ness as a whole. It [was] about getting home safe.”

British artist Danielle Brathwaite-Shirley serves existential angst and radical vulnerability at Berlin’s NOME gallery. “UNCENSORED” summons poignant figures across paintings, drawings, and a videogame, offering unflinching commentary on the grind of everyday existence as a Black trans woman. Her handwritten annotations on walls and canvases describe self-doubt, fear of violence, and the fight for survival. Perhaps the starkest, one laments, “I can’t even protect myself. Can you?”

Assembling works exploring police brutality, immigration, surveillance, and other pressing social issues, NOME’s stable of artists collectively ask the world “Are We There Yet?” Presenting works from the last two decades by Camae Ayewa, Aram Bartholl, Danielle Brathwaite-Shirley, James Bridle, Paolo Cirio, Kite, Ahmet Öğüt, and others, the show “interrogates systems of control, power, and resistance” in America, Chile, the EU, the Philippines, and beyond.

Produced by a global collective of architects, designers, and scholars, the Feminist Spatial Practices web platform launches at e-flux in Brooklyn. Part data visualization and part activist genealogy, its interface organizes scores of feminist projects chronologically and by colour-coded themes. Similar to the Cyberfeminism Index (2020), the resource provides a rich point of entry into myriad, often overlooked, radical practices that challenge the status quo around questions of gender and equity.

“AI does not create a new discourse, it recreates the existing one. Minority discourses or those that challenge the status quo do not have the same weight in statistical validation as large volumes of data from the past.”
– Vía Libre Foundation President Beatriz Busaniche, underscoring that generative AI recycles consensus ideas and values. It is helpful in computationally intensive tasks like “detecting breast cancer or weather forecasts,” she concedes, “but in all cases an ethical filter must be applied.” [quote edited]

Curated by Dallas Fellini, “Indiscernible thresholds, escaped veillances” opens at the Justina M. Barnicke Gallery in Toronto. Featured “invisible, illegible, and opaque” alternatives to trans hypervisibility include WE ARE HERE BECAUSE OF THOSE THAT ARE NOT (2020-22, image), Danielle Brathwaite-Shirley’s playable trans archive, and a video derived from QT.bot (2020-), Lucas LaRochelle’s LGBTQ+ large language model. Joshua Schwebel, Chelsea Thompto, and Lan ‘Florence’ Yee also present works.

“I can’t help you with your film because people just want a gay film or lesbian film, and this mixture of sexuality in your film is just not going anywhere.”
– Taiwanese-American filmmaker and pioneering internet artist Shu Lea Cheang, citing a frustrated distribution agent’s rejection of her gender-fluid sci-fi cinema. “My films have always been diversely queer, in terms of race, gender and sexuality,” Cheang explains. “I was known for gender-hacking and genre-bending.”
“My version of feminist, queer, trans-affirmative politics is not about policing. I don’t think we should become the police. I’m afraid of the police.”
Gender Trouble (1990) author Judith Butler, explaining that policing language is not the answer to anti-LGBTQ+ rhetoric. “I think a lot of people feel that the world is out of control, and one place where they can exercise some control is language,” she says of simmering global tensions around gender and identity.
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