Exhibitions, Research, Criticism, Commentary

A chronology of 3,585 references across art, science, technology, and culture
“I’m interested in artists’ ability to shift language and discourse, though that’s not necessarily quantifiable. Being an artist is akin to asking questions that nobody really has answers to, prototyping from that, and—hopefully—stimulating new thoughts, new ideas, or new ways forward.”
– Artist Xin Xin, on art as a form of inquiry. In a wide-ranging oral history of their practice, the Eyebeam Rapid Response Fellow discusses consentful tech, community-driven software, and liberatory approaches to digital archives.
“One could perhaps even define esolangs as languages hard to define to a computer, but easy to define to a human. And I think maybe this is why esolanging is an art.”
Esoteric programming language creator yayimhere, on the paradox at the heart of their practice. In conversation with Daniel Temkin, they discuss dream-inspired design, minimalist systems, and the subconscious logic of creative constraints. [quote edited]
“Uttered like an incantation, there is no term (other than porn, perhaps) more slippery in its definition yet identifiable in its ubiquity. Slop is everywhere; everything is very sloppy now.”
Ocula Contributing Editor Aimee Walleston, on the rise of AI-generated content. Reaching back to the Zombie Formalism moment in painting, Walleston examines artists from Maya Man to Refik Anadol—distinguishing critical engagement from what she calls “schlock-slop.”
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Benjaminsen & Casey
Collapsed Mythologies: A Geofinancial Atlas
Artist-researchers Eline Benjaminsen and Dayna Casey decode the ecological slang of traders—dark pools, whales, poison pills—to expose the “absurd (super)natural fictions” that govern the global economy.
“The combination of hype and superstition is a useful way to think about how certain ideas or narratives can gain traction and influence reality. It suggests that when a concept is widely circulated and believed, it can create a feedback loop that reinforces its own existence and impact.”
– Design fiction researcher Julian Bleecker, on hyperstition—the concept of fiction becoming real through belief popularized by the Cybernetic Culture Research Unit (CCRU) in the 1990s. [quote edited]

In her final 2025 Artlab Editorial Fellowship essay, writer Elvia Wilk explores Jenna Sutela’s “many-headedness”—channeling of bacteria, slime molds, and machine learning to confound notions of singular authorship. In a close reading of nimiia cétiï (2018), Wilk connects the Finnish artist’s practice to 19th-century spiritualist Hélène Smith, whose ‘Martian language’ structured the video’s uncanny vocalizations. Wilk concludes that Sutela is herself a medium—listening first, then attuning us to new frequencies.

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“Sculpting sound, Coco Klockner hammers the metallic shells of language into hollow drums. She flattens the syllables, melting them into a resonant bass.”
– Critic Jonah James Romm, on Coco Klockner’s Null Dialogue (2025) at NYC’s SculptureCenter. In the installation, two subwoofers atop sandbeds project a muffled conversation between lovers, yielding what Romm calls “an erotic discourse unmediated by sexual difference.”
“They have grandmothers, family bonds and conversations. They mourn their dead. When you listen long enough, you realize their inner worlds might be as complex as ours.”
The Cetacean Translation Initiative (CETI) lead linguist Gašper Beguš, on decoding the sperm whale alphabet with the help of AI. In a new paper, CETI researchers and legal scholars explore how understanding animal communications may reshape nonhuman animal law.
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Daniel Temkin
Forty-Four Esolangs
Artist and programmer Daniel Temkin surveys esoteric programming languages—from divine invocation to synchronized pair programming—that position computation as conceptual art practice versus functionality.
“In this era of AI Realism, machine-born images are layered with collective meanings and realities, transforming ‘looking’ into an act of language-like exploration.”
– Poet and language artist Sasha Stiles, on the hallucinations collected in Neuralism: Botto’s Photographic Outputs from 2022-2024 (2025). In her essay “Am I a Camera?” Stiles writes that Botto, a decentralized, autonomous, and community-governed artist, “engages in computational ‘seeing,’ an awareness empowered by synthesis and speculation, framing and developing revelations that human vision alone might miss.”

“Accurate Misreadings” examines how interpretation shapes meaning at NOME as part of Berlin Art Week. Artists including James Bridle, Paolo Cirio, Goldin+Senneby, and Kameelah Janan Rasheed explore bureaucratic violence and power structures through annotated prints, defaced archival documents, and appropriated patents. Dread Scott’s #whileblack (2018), for example, catalogues racial profiling incidents through stark screen-printed text documenting Black experience in America.

“Wildly impressive if true. We are rapidly moving towards a world where any prior assumptions about privacy are going to be challenged in abstract new ways.”
– Artist and technologist Mat Dryhurst, on the announcement of Alterego, “the world’s first near-telepathic wearable that enables silent communication at the speed of thought.” Building on his 2018 MIT Media Lab prototype, Alterego founder and engineer Arnav Kapur claims the “AI mind extension” can passively detect downstream signals the brain sends to the speech system.
“Every day, Matthew Plummer-Fernandez’s Petita Tatata would generate and recite beautiful abstract poetry and post to SoundCloud, and my bot, Petita DumDum Techa, would download, improvise music over it, and reupload.”
– Digital artist Memo Akten, reminiscing about the mid-2010 bot wave—a “fun” era of creative automation long before agentic AI. In 2016, Petita Tatata and Petita DumDum Techa were chained into a “bot band,” generating “beautiful new surprises” every day, Akten writes on social media. “Who wants computers to make music that sounds human. That’s so boring.”
“The basic idea is that you write in pseudo-natural language, asking various Greek gods to construct code the way that you want it to be. Of course, to end a block of code, you have to call on Hades to collect the souls of all the unused variables.”
– American software artist and esoteric coding connoisseur Daniel Temkin, on how his Olympus programming language complicates our relationship with the machine and notions of control. “You’re not actually writing the code. You’re writing pleas to create that code, and you have to ask nicely,” Temkin explains.
“Today in ‘you can’t make this stuff up,’ Meta has suspended my Facebook account because they suspect me of impersonating someone noteworthy.”
– Sci-fi author Neal Stephenson, finding it more than a little ironic that the company that named itself after the metaverse concept he coined in his cyberpunk novel Snow Crash (1992) accused him of impersonation.

The Washington Post profiles artist Jim Sanborn in anticipation of a fall auction for the solution to his sculpture Kryptos (1990). The piece—a wave-shaped copper screen, engraved with 1,735 encrypted characters—installed outside CIA headquarters has obsessed code breakers for 35 years. While most of it has been cracked, the final 97-character sequence remains unsolved. “I could keel over at any minute,” the 80-year old artist says, explaining his urgency to transfer the solution to a new custodian.

“Some of the most important moments of people’s lives are in the deep, rich encounters with written work—they shape who we are and who we become. Why would we seek to rip this up into an abstracted mess of training data, a series of trivial and often incorrect Cliff Notes and factoids?”
– Anonymous MIT Press author, responding to a survey on large language model training practices. The 850 respondents oppose unlicensed AI training use, demanding consent, attribution, and compensation.
“In a world where juridical systems, corporations, and nations are increasingly algorithmically governed, the link between writing and programming—between story structure and system architecture—becomes more than metaphor.”
– Writer Elvia Wilk, ruminating on “the scripted worlds” of Lawrence Lek. Surveying Lek’s body of work, Wilk examines how his scriptwriting process has evolved from sampling to authorship, yielding immersive narratives where AI protagonists navigate the tension between agency and constraint.
“There could never be ‘Woke AI.’ ‘Woke’ refers to the confrontation of racism embedded into legacies that systems rely upon to operate. To be ‘woke’ implies awareness and effort to actively push back against that bias.”
– AI researcher Eryk Salvaggio, arguing that AI fundamentally cannot be ‘woke’ because it amplifies existing patterns rather than critically examining them. The Trump administration claims to want unbiased AI while banning exactly the research and oversight needed to identify and fix bias, he argues. [quote edited]
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