Exhibitions, Research, Criticism, Commentary

A chronology of 3,585 references across art, science, technology, and culture

Building on cyberethnographer Ruby Justice Thélot’s ARTnews meditation on AI and digital folk art creation, critic Louis Bury lists ten examples—art, books, essays—that speak to this tension in 2025. Bury’s picks include Dean Kissick’s dissection of “The Vulgar Image,” Agent 5.5’s QAnon-esque John Pork TikTok lore, artist Maya Man’s “funhouse vision of TikTok vernacular’s over-the-top banality” for the Whitney, and Nadia Asparouhova’s cult hit book Antimemetics (2025).

“I think everyone will miss the socializing part. But it’s also a relief to not have to do that on a platform designed to lure you in and waste your time, no one is going to miss scrolling.”
– Australian teenager Emma Williams, about the country’s imminent world-first social media ban for under-16s. Williams was one of five teens interviewed about their feelings as the ban approaches—responses ranged from indifference to frustration, though most noted they’d simply shift from Instagram and TikTok to messaging apps unaffected by the legislation.
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Danielle Brathwaite-Shirley
THE DELUSION
Danielle Brathwaite-Shirley’s first monograph is a “bible for emotional processing” that expands on her eponymous Serpentine exhibition about polarization, censorship, and social exclusion. Contributors include Rebecca Allen, Legacy Russell, Mindy Seu, Helen Starr, and Mckenzie Wark.
“Long before social media profiles, online avatars, or algorithmically generated ‘selves,’ Lynn Hershman Leeson was stress-testing how identity could be both manufactured and surveilled, both embodied and dispersed.”
– Artist Mark Amerika, reviewing Lynn Hershman Leeson’s memoir Private I (2025). Amerika argues her Roberta Breitmore (1973) performance prefigured networked identity decades before social media.

There might be hope for the internet after all: In a piece for Mozilla Foundation’s Nothing Personal imprint, co-matter strategists Severin Matusek, Nick Houde, and Paloma Moniz chart an emerging ecosystem of radical networks and alternate digital infrastructures that prioritize values and community over growth. Are.na, Metalabel, New Models, Subvert, or the Cyberfeminism Index are all examples of a “post-naive” internet era and builders determined to change the status quo.

“Consent is an ongoing, enthusiastic social contract that is mutable. You can agree to something, experience it, and then decide you don’t actually like it, and then you change the terms. But all of this needs to be in discussion in perpetuity.”
– Artist, technologist, and A SEXUAL HISTORY OF THE INTERNET (2025) author Mindy Seu, on why the terms and conditions of most platforms aren’t acceptable. Discussing data doms, AI chatbots, and the loneliness epidemic with psychoanalyst Jamieson Webster, Seu lauds the consent models of the BDSM community for recognizing “that it’s important to understand how to talk and negotiate the terms of pleasure.”
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“Please take a moment to appreciate the fact that, in the year 2025, there are automated bots that blast out, to no one in particular, serious-sounding financial analysis about an 8-year-old conceptual art project.”
– Canadian artist Mitchell F. Chan, on the relentless NFTAlertX trading bot being bullish on his seminal blockchain classic Digital Zone of Immaterial Pictorial Sensibility (2017). “I wonder if this tweet is a more succinct artwork than anything I’ve ever made,” Chan quips.
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Cory Doctorow
Enshittification
Expanding on the deeply resonant term he coined in 2022, Canadian-British internet activist and science fiction writer Cory Doctorow offers a scathing analysis of late-stage platform capitalism, where “online public squares have become places of torment, and online retailers are hellish dumpster fires.”
“We hoped the image would circulate online, evolve, and live on as a meme: reshaped, recontextualized, and endlessly shared. It didn’t. Nothing happened. The image failed to circulate. The algorithm yawned.”
– Italian internet artists Eva & Franco Mattes, on the slow burn of Mickey Is Died (2008-20). “Digital Ghosts,” a recent show at Museo Madre in Naples (IT), revealed that the photo of a self-destructing Mickey Mouse plush became an internet hit, after all. By 2020—twelve years later—it had found its way into politics, music, sports, and manga, often miscaptioned as “Mickey is Died,” the artists write on Instagram.
“As a matter of fact, a lot of people are already trying to take over the mantle of ‘the person who debates college freshman’ because they see that as a very successful vehicle to deliver a right-wing message to a much broader audience on the internet.”
– Political streamer Hasan Piker, noting that “slam dunk [TikTok] compilations” of right-wing pundits humiliating college students will not end with Charlie Kirk. Speaking of his slain opponent, Piker warns of the coming storm of “indecipherable politics around meme culture.”

Net art veterans Cory Arcangel, JODI, Dirk Paesmans, and UBERMORGEN playfully probe the gamified mechanics of the attention economy in “Entertainment at all costs” at Wouters Gallery Brussels. UBERMORGEN contributes slogans decrying platform dynamics—“Drama Marketing,” “Trauma Dumping”—while Paesmans’ Pokemon Go Museum (2025) uses AR to riff on the commodification of cultural spaces. The show dissects how leisure has been weaponized into perpetual engagement—the churn of an endless content economy.

“We call this NIMI—Not In My Industry—which means that I don’t give a shit if I take an Uber, I don’t care if I buy books on Amazon or listen to music on Spotify. However, when something hits my industry, such as AI in comics, I will be very against it.”
– Greek-Belgian researcher and conceptual comics artist Ilan Manouach, on the hypocrisy of artists who lament AI’s threat to creative labour after years of uncritically embracing extractive, manipulative technologies and platforms that served their interests. “The real problem is capitalism,” Manouach emphasizes.
“They tried to biologize culture. It was very reductionist and lacked nuance. You have so many situated forms of cultural gestures—humour, irony—that you cannot account for with hard science.”
– Internet archaeologist Sophie Publig, on why the Darwinian thinking of early memeticists failed. In her own research on meme culture, Publig borrows Donna Haraway’s concept of sympoiesis—“making-with”—to understand memes as “sympoietic lifeforms” that include users, platforms, and cultural references. “It’s about the interplay between these different agents,” Publig tells Aksioma’s Neja Berger.

“Ambient Propaganda” at Utrecht’s IMPAKT Centre for Media Culture examines the shift from top-down to ambient influence, a new regime “where ideology is subconsciously incorporated into everyday digital culture.” From TikTok trends to political fandoms, the featured works by Noura Tafeche, Lesia Vasylchenko, Total Refusal, Paolo Cirio, Fantastic Little Splash and others highlight “how the boundaries between self-expression, performance, and ideological reproduction have blurred.”

“After nearly a decade of concerted effort to combat misinformation, we must ask: to what effect?”
– Media researchers Zeve Sanderson and Scott Babwah Brennen, admitting that the fight against online misinformation has largely failed. They contend that fact-checking and platform moderation haven’t worked because they misunderstand the point of lies—people lie not to persuade, but to mobilize supporters and shape political narratives.
“These products feel hallucinatory. The aesthetic is as much a defense mechanism against the internet era as it is a self-aware in-joke: We can see what late-hyper-digital-artificially-intelligent capitalism is doing to us—isn’t it a laugh?”
– Cultural critic Kyle Chayka, on the “IRL Brain Rot” that is the Labubu Matcha Dubai Chocolate trend. “We are the Labubus, grinning ecstatically amid the wreckage of our rapidly dismantling, recombinatory era. They are our unbeautiful avatars of overexposure.”
“Perhaps the hardest thing to change now will be breaking the instinct to ‘Google it,’ or ‘check a Facebook group,’ or ‘go on X to get immediate news about a developing situation.’ We need to start asking where we can turn for communication that’s mediated as little as possible by technology.”
– Human rights advocate Dia Kayyali, on how the rising tide of misinformation and AI slop will force us to re-learn how to find (trustworthy) information.
“We’re all becoming NPCs, nudged by recommendation engines, not through Orwellian control but by the seduction of ease and feedback.”
– Internet artists Eva & Franco Mattes, on the algorithmic pressures that drive the attention economy. Case in point: But I Love Human (2024), a 12-minute video collage of NPC streamers—performers who mimic videogame non-player characters (NPCs) in live broadcasts, often to earn money—that the duo premiered at this year’s Vienna Digital Cultures. “Life becomes performance staged for algorithms, we sculpt for Instagram, we dance for TikTok.”
“Like Thiel, Elon Musk looked at Twitter and identified a unique—and uniquely ideological—vector for information, and snuffed out the parts he didn’t like. And like Thiel, he has been shockingly successful in achieving his goals.”
– Journalist Willy Staley, on how one former PayPal co-founder’s crusade against the liberal media emboldened another. In 2016, Peter Thiel financed Hulk Hogan’s takedown of Gawker, reshaping online media forever. In 2022, Elon Musk took aim at “another pesky node of information,” pledging to purge ‘wokeness’ from journalists’ darling Twitter (now X).
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